Hassan Jabareen is a lawyer and a Palestinian citizen of Israel. He is the founder of Adalah – The Legal Center for Arab Minority Rights in Israel, and has served as the General Director of the organization since its establishment in 1996.
Hassan has 20 years of experience in litigating scores of landmark constitutional law cases before the Israeli Supreme Court on issues of discrimination, political rights, land rights, and economic and social rights on behalf of Palestinian citizens of Israel as well as humanitarian cases involving the protection of Palestinian civilians living under occupation in the Occupied Palestinian Territory.
He has received several awards for outstanding public interest lawyering and top human rights law prizes.
Hassan is also an Adjunct Lecturer for a course that he initiated in 1998 on the legal status of the Palestinian Arab minority in Israel in the Faculties of Law at Tel Aviv, Hebrew, and Haifa Universities.
He has also published several academic articles in edited books and law reviews. Examples of publications include:
- "Hobbesian Citizenship: How the Palestinians Became a Minority in Israel." In Multiculturalism and Minority Rights in the Arab World, edited by Will Kymlicka and Eva Pföstl, 189-218. Oxford: Oxford University Press, 2014.
- "Transnational Lawyering and Legal Resistance in National Courts: Palestinian Cases Before the Israeli Supreme Court." Yale Human Rights and Development Journal 13, 1 (2010): 65-83.
- "The Future of Arab Citizenship in Israel: Jewish-Zionist Time in a Place With No Palestinian Memory." In Challenging Ethnic Citizenship: German and Israeli Perspectives on Immigration, edited by Daniel Levy and Yfaat Weiss, 196-220. New York: Berghahn, 2002.
Hassan was a World Fellow at Yale University in 2005-2006 and a Senior Robina Law Fellow at Yale Law School in 2012-2014. He is currently a Research Fellow at the Wissenschaftskolleg zu Berlin, 2015-2016.
Citizenship Lecture on June 30, 6pm | Campus Griebnitzsee, House 7, Room 2.27
Lawyering and Legitimation
Current theoretical literature emphasizes two dominant perspectives regarding the role of lawyering. Relying on Max Weber, the starting point of the first perspective is that legal systems rationalize state authorities. Scholars affiliated with the Critical Legal Studies approach claim that since law shapes our consciousness and due to professional constraints, lawyering contributes to legitimizing existing power relations. The margins of any public order are wide enough to allow the Court to sometimes accept victims’ claims; however, in these cases, the Court also justifies the public order. Thus lawyering may put victims’ struggles under risk, as it cooperates with constituting a false consciousness of impartiality and fairness.
The second perspective, which is affiliated with the Law and Society approach, rejects the top-down methodological analysis. It contends that any examination of the role of lawyering should start from the bottom-up, moving from society to the law. Based on empirical research, scholars who take this approach argue that “cause lawyers”, lawyers who defend civil rights causes, in fact empower victims’ struggles and contribute to social change. These lawyers are not constrained by the profession’s limitations, they push and challenge boundaries, and their functions go beyond formal representation to supporting victims’ causes.
I will contend that these two divergent perspectives do not adequately account for the complexity of lawyering in conditions of ethnic/national conflict, or for how such conditions of conflict shape identities of belonging. While the judiciary may possess the victims’ trust and litigation may itself legitimize the public order, one cannot conclude as a consequence that the victims will also perceive the public order as legitimate, regardless of what lawyers do in court. Further, these two perspectives neglect the role of the international arena, which is dominant in such conflicts. This arena may also turn the subject of legitimation itself into a more complex question. I will suggest that legitimacy under ethnic/national conflicts is not a matter of causality: it neither depends on local legality or on the efficacy of cause-lawyers.
To make my point, I will examine the public effect of two major litigation cases that were brought before the Israeli Supreme Court and which challenged two different public orders. One case was initiated by Palestinians living under Israeli Occupation; the other concerned the Palestinian citizens of Israel. Although focused on cases argued before the Israeli Supreme Court, the discussion will also draw upon comparative research.